Wednesday, 6 July 2016

Sayyidina Ya’kub and the Tears of Pain




وَتَوَلّىٰ عَنهُم وَقالَ يا أَسَفىٰ عَلىٰ يوسُفَ وَابيَضَّت عَيناهُ مِنَ الحُزنِ فَهُوَ كَظيمٌ
قالوا تَاللَّهِ تَفتَأُ تَذكُرُ يوسُفَ حَتّىٰ تَكونَ حَرَضًا أَو تَكونَ مِنَ الهالِكينَ
قالَ إِنَّما أَشكو بَثّي وَحُزني إِلَى اللَّهِ وَأَعلَمُ مِنَ اللَّهِ ما لا تَعلَمونَ

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor.
They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know. (Yusof 12: 84-86)

These verses are taken from the very famous story of Sayyidina Yusof (peace be upon him) in Surah Yusof, the twelfth Surah of the Quran. This is the part where the sons of Ya’kub (pbuh), the father of Yusof (pbuh), came back from Egypt without the youngest of them, Binyamin, after meeting Yusof (pbuh) because he was held captive for the alleged crime of stealing the King’s cup (of course this was a plot by Yusof (pbuh) himself with his brother to bring their father to Egypt).
The reason I’ve highlighted this part of the story is to show how much Sayydina Ya’kub (pbuh) cried out of sadness at the loss of and the yearning to see both his sons, especially Yusof (pbuh). He cried so much that he turned blind, and his family were fed up of his mourning. Their reaction was quite understandable given that he was still mourning and crying over the loss of Yusof after all these years (more than 30 years had passed)!  He however said to them that he only complains of his grief to Allah and knows something from Allah which they do not know.
In our society, sometimes we are quick to judge people who mourn a loss, who cry a lot, as being impatient. But we should let them be, for the pain of separation is severe. Let them cry as Sayyidina Ya’kub did until he became blind. This pressure to remain strong and composed is especially difficult for men, who are expected to be macho in the face of adversity and loss. But crying as we can see in the story above, is not a sign of weakness and is the most natural thing in the world, even if you’re a man. Don’t cry if you don’t want to, but don’t judge others as being weak or impatient if they cry. Even Rasulullah (pbuh) cried when he suffered the loss of friends and family. He cried so much that tears would fall from his beard!
The important thing when mourning and crying though, is to complain TO Allah as Sayyidina Ya’kub did, and not complain ABOUT Allah, as many of us do when harm touches us. “Why me?”, “How can God punish me like this?”, “What did I do to deserve this?” are expressions that should be avoided as they show a lack of trust in the will of God. When the beloved son of Rasulullah (pbuh), Ibrahim, died at a tender age of about 18 months, the Prophet cried and uttered such beautiful and profound words as recorded in Sahih Bukhari:

Narrated Anas bin Malik:

We went with Allah's Messenger () (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Messenger () took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Messenger () (p.b.u.h) started shedding tears. `Abdur Rahman bin `Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn `Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation."




So the next time we see someone cry, cut them some slack and let them be. Allah recorded the story of Sayyidina Ya’kub crying until he turned blind as a lesson for us so we do not become judgmental about people who cry when in sorrow, even if they were men. Remember though, we should always advise each other to complain to Allah about our sorrows as he did, and not complain about Allah.



Saturday, 2 July 2016

Sayyidina Ibrahim and the Noble Guests



هَل أَتاكَ حَديثُ ضَيفِ إِبراهيمَ المُكرَمينَ
إِذ دَخَلوا عَلَيهِ فَقالوا سَلامًا ۖ قالَ سَلامٌ قَومٌ مُنكَرونَ
فَراغَ إِلىٰ أَهلِهِ فَجاءَ بِعِجلٍ سَمينٍ
فَقَرَّبَهُ إِلَيهِم قالَ أَلا تَأكُلونَ
Has there reached you the story of the honored guests of Abraham?
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."
Then he went to his family and came with a fat [roasted] calf
And placed it near them; he said, "Will you not eat?" (Adh-Dhaariyaat 51:24-27)

This story in the Quran about Ibrahim (peace be upon him) and his guests is the epitome of how we should treat our guests. Allah had sent a few angles in the form of men to the house of Ibrahim to give him glad tidings of a son (Sayyidina Ishaq (pbuh)) on their way to the destroy the people of Sayyidina Lut (pbuh).

Of course, Ibrahim (pbuh) did not at first know they were angels. They greeted him with the greetings of peace (Salaman) and he replied with the same greeting (Salaamun). Scholars say although both greetings are the same, the form Ibrahim used to reply the angels with the ending ‘mun’ instead of ‘man’ is more emphatic. So there’s our first lesson i.e. to respond to a greeting with something better than what was given. This is in accordance of Allah’s command in surah An-Nisa’ verse 86:

وَإِذا حُيّيتُم بِتَحِيَّةٍ فَحَيّوا بِأَحسَنَ مِنها أَو رُدّوها ۗ إِنَّ اللَّهَ كانَ عَلىٰ كُلِّ شَيءٍ حَسيبًا
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.

So next time somebody greets us with ‘Assalamu ‘alaykum’, we should reply with ‘Wa alaykum as-salam warahmatullah’ or at least the same. Of course this doesn't just apply to the salaam. Even if someone says 'Good Morning', then we should reply with something better than that like 'A very Good morning too!', and not with a mere 'Hmm' as some people do. Something so simple in our eyes, but often overlooked, yet Allah takes account of it, as stated at the end of the verse.

After Ibrahim (pbuh) greeted them, he invited them in even though he did not know who they were. Because they greeted him with the greeting of peace, he assumed the best of them. Perhaps they were travelers, who just wanted a place to rest. Or maybe they were a people from a different place who wanted to seek counsel from him knowing that he was a messenger of God. In any case, he allowed them in, and before long, quickly rushed to his family to prepare a meal for his guests. And not just any meal, but the best he could give, a fat roasted calf! Subhanallah!

Upon preparing the calf, he, being the exemplary host he was, placed it in right in front of them so they didn’t have to get up from their seats to take the food. How amazing is that?! And when they did not touch the food, he was quick to ask them, “Will you not eat?” most likely out of concern that they may not like the food. This sort of beautiful etiquette was something that our elders were particular about, but is waning in our generation. I personally would usually ask any guests if they would like something to drink, but my mother would be enraged if I did that. “Don’t ask them if they want a drink, but as them what drink they would like!” she would say. 

You can read the rest of the story in the Quran, but I will stop here because it was this aspect of the story namely Sayyidina Ibrahim’s exemplary treatment of his guests, that I wanted to highlight. May Allah help us to emulate him the next time we receive our guests. Ameen.

P/S: One should also supplement knowledge of how Rasulullah received his guests to complement the points in this Quranic story.